Everyday is Fathers Day

I tried looking over the net for the best acrostic description of "Father" but there seem to me none. So I created my own for all the fathers out there. I hope this will give justice to what fathers do for their families.

Pulitikang ulam

Choosing your dish is like politics, go for the popularity and mass appeal.

(Isang kwentong pulitika sa pagbibida ng mga ulam)

Isang araw sa buhay ng mga ulam Pilipino.

Nong nagpasa ang isang kongressista ng panukalang ideklara ang adobo na pambansang ulam, nagprotesta ang mga makabayang ulam.

Ang sabi ni 'sinigang', "paano gagawing pambansang ulam ang adobo kung ang kanyang pangalan naman ay salitang banyaga? Ganito na ba kababaw ang ating edukasyon at pati salitang kastila ay di na natin nakikilala?"

Ani 'tinola', "natagurian pa namang Chairman ng Committee sa Turismo yang nagpasa, bakit di nila isiyasat mabuti ang kanilang nilalabas na panukala kung ang mga ito nga ay nararapat at angkop sa ating pagiging Pilipino?"

Ang protesta naman ni 'pinakbet', "tulad ko, marami pa tayong ulam na mas hango sa tunay na Pilipino at walang kadudaduda na ito ay galing sa ating mga ninono. Kasama na dito si 'paksiw'. Mas makabuluhan na siya ang ideklara."

"Ako ang 'true blooded' na pinoy ulam," ang sigaw ni 'dinuguan'.

Bagamat ang kanyang pangalan ay hango rin sa salitang kastila, si 'Afritada' ay sumama sa mga nagpoprotesta. "Mas marami naman kasing ipasang mas mahahalagang panukala, bakit yang mga walang kwenta pa?" aniya.

Sa kabilang dako ay nagsalita naman ang mga ulam na kampi sa nasabing panukala. Sabi ni "Bistik" na ang pangalan ay tinagalog na ulam ng mga kano, "anong masama kung ang adobo na hango sa Espanyol ang maging pambansang ulam natin? Pangalan nga nating Pilipino galing sa kastilang si King Philip, may bago pa ba dyan?"

Ang pangontrang sagot ni 'pinikpikan' na ulam ng mga taga Cordillera, "kayong mga taga 'lowlands' kasi di nyo kami ginaya na di nagpasakop sa mga kastila."

Patawa namang sumagot ni 'embotido' na kumakampi kay 'bistik', "lagi nyong binibida na di kayo nagpasakop peru ang tawag nyo naman sa rehiyon ninyo ay salitang kastila. Di ba yan ang tinatawag sa Inglis na ironic?"

Napatunganga si 'pinikpikan' dahil ngayon lang nya narinig na salitang kastila pala ang napiling pantawag sa bulubunduking tahanan nya. Ngunit ganun pa man, pinaglaban pa rin nya ang kanyang paniniwala, "naniniwala pa rin ako na dapat talagang hindi adobo ang tanghaling pambansang ulam natin. Pangalan na natin hango sa salitang banyaga, pati na rin pangalang ng ating lugar, pati ba naman pambansang ulam banyaga na rin?"

Sa kagitnaan ng kaguluhan, pumagitna and isang malagintong ulam baboy, "marahil naman ay kilala na ako ng lahat. Ako ay matatagpuan sa lahat ng mahahalagang okasyon. Siguro naman, hindi masamang ako na lang ang imungkahi ninyong maging pambansang ulam."

Lahat ng ulam nagprotesta. "Tumigil ka 'lechon', ikaw ang isang mapanlinlang na ulam na akala makabayan ngunit ang pangalan ay walang kadudadudang galing sa Espanya."

Mula noon, ang mga ulam ay napasama na sa pulitika.

Sa di kalayuan, sila 'daing' at 'dinengdeng' ay tahimik lang na nanonood dahil ang tingin nila sa sarili nila ay mababa lang dahil sila ang pinakamura. Minabuti na lang nilang ang pulitika ay para sa mga mas mahal at mas elitistang mga ulam. Pagsapit ng kainan, ang mga mura pa rin ang hahanapin ng karamihan.

Battle for lands, battle for Baguio's future

The NCIP-issued titles in Baguio are currently the focus of attention of the local government, a Congressional inquiry and concerned citizens of Baguio both the pro and otherwise. 

It's hard to pick a side for everyone has his own right. While it maybe is true that many of the Ibalois were displaced during the American time, there were also records saying some of those lots were sold by the original settlers. It maybe is biased to the Halsemas coz some of the accounts was written by James Halsema, son of Eusebius Halsema who was the Mayor of Baguio for 15 years. 

In his book, he said that to create roads, Mayor Halsema had to purchase farm lots but the Ibalois don't value money so much then so instead accepted as payments carabaos, a very useful beast of burden for their main livelihood which is farming. It is also a symbol of affluence.

Probably some of them were forced to sell their farms and was probably the reason why Halsema was called "Busol" by some of the original Ibalois. (Busol was used then to describe a mean man although in some accounts, Halsema was described a humble man.)

We are not sure if there were papers signed during those sale of lots. If there were, where can we find these records or were they destroyed during the war. It was during the time of Mayor Halsema (1921 - 1935) that the presidential proclamation declaring some part of Baguio, including the current site of the Casa Vallejo, a Government  Center. (Proclamation No. 63, series of 1925 signed by Governor General Leonard Wood)

There are other locations reserved as parks, government centers and others are considered alienable and disposable. We can only assume that some of these disposable lands were not bought by the government that time since most are pasturelands and the creation of a city would have probably drove the Ibalois farther away from the city to find better pasture for their herds. 

When development came, the Ibalois then (except Mateo Cariño) didn't know how to claim their rights to their lands. In our laws, ignorance is no excuse and if you don't know the law, it's your fault. It's a hard fact that all of us is forced to accept. It's the same with these land claims. Our Ibaloi forebears left  their lands pushed away by the creation of a busy metropolis and their abandoned lands looked upon by the government as neglected or deserted and claimed ownership following the Regalian Doctrine, then came the American Torrent system of distributing lands (someone correct me here if I'm wrong).

On July 22, 1915, the Americans issued a notice to the people claiming lands inside the reservation to file within the next 6 months their respective claims. On November 13 that same year,  Judge C. M. Villareal made a ruling declaring all lands within the Baguio Townsite reservation as public lands except for lands reserved for specific public purposes and lands claimed and adjudicated as private properties. 

Many of the unclaimed disposable lands were sold to migrants. While some were passed on to different hands, many of the original buyers or their families still live in their purchased lands. Of course those settlers have their own rights too having bought those lots legally. It would be a hard battle to claim them as ancestral domains, although there are areas currently in dispute between claimants and current owners.

It is probably easier to claim the protected lands since no private owners will defend them, only the government. But let's just say these claimants win and they will take over those protected lands. The forest reserves (Busol and others), the parks (Forbes Park, Burnham, etc.), the government centers (Casa Vallejo, City hall, Convention center, etc), what will become of Baguio? We are already facing gigantic problems with our current population and buildings, how much more when those remaining spaces become residential and commercial areas. We will have chaotic city with not enough water supply and clean air to breathe in the coming years. 

The Government may argue that without the City development, we probably would not have progressed here in the highlands. The value of the land we are so zealous to claim today would not have increased as much. We probably did not become a center of civilization and owning those lands wouldn't have been as valuable. The migrants are one of the main reasons why Baguio is now a valuable City. But to the claimants, what good is civilization if the supposed original owners are discarded from it?

The claimants have their rights, but we have to balance also how our lands will be used because in the end it will affect us all, yet the claimants should not be discarded aside. Let us not forget the fact that they owned these lands long before us and they have been discriminated being ignorant to the foreign laws.

So how can this dilemma be solved? Does the government still have disposable lands to give in substitute to the claims? Are the heirs willing to accept it or perhaps accept compensations instead? Or if granted, are the heirs willing to follow the land use plan of the city and utilize those properties accordingly so as not to worsen the urbanization problems of the City? Will the claimants and the government willing to meet halfway?

If we are not willing to bargain, our time will just be consumed between these battles for land claims that are being questioned even by the very office who issued those titles. It has also become a battle between government agencies and offices. Even the IPRA is being questioned by many sectors. 

MateoCariño's claim won in an American court on February 23, 1909, years after he died, and the case now known as the Cariño Doctrine earned international recognition and used as an example by indigenous peoples fighting for their rights worldwide. But even after winning the court battle, those lands were not returned back to the family of Cariño until now.

So when will this end? Probably until the next generation of claimants, probably never. 

NCIP Issued Titles Questioned

Government officials, private citizens and a congressional inquiry are now focused at questionable NCIP issued land titles as different issues are arising between claimants and current owners. 

Questions are arising especially to land titles issued to claimants of Casa Vallejo and the construction site of government broadcast station in Wright Park. 

The heirs (represented by Richard Acop), who trace their roots to Cosen Piraso known as Kapitan Piraso, earlier secured two Certificates of Ancestral Land Title (CALT) which cover the property. Last year, the NCIP issued a writ of possession to the heirs to take over the property. 

Natural Resources Development Corporation (NRDC), the corporate arm of the Department of Environment and Natural Resources (DENR), earlier protested the writ issued by the NCIP's regional hearing office, saying it was done in an “irregular and unlawful manner.” 

On January 2, present tenants of Casa Vallejo, which now houses a hotel, a bookshop, a cinematheque, a restaurant, and a spa, received a notice to vacate the property. This was supposed to be implemented on January 10, but the city sheriff postponed it to Tuesday, January 14. 

The property in question was part of the government center under proclamation 63 signed on August 1925 by then Governor-General Leonard Wood. This government property was passed on to different government agencies over the years. Since 2007, it was under the care of the NRDC. 

The Casa Vallejo was erected in 1909 within the said Government center and was then called “Dormitory 4,” where civil government employees stayed during the summer when Americans started developing Baguio. 

Salvador Vallejo, a Spanish businessman who hailed from Malaga province, secured a lease to operate the dormitory into a hotel in the 1920s and 1930s, thus earning the name Casa Vallejo 

Councilor Betty Lourdes Tabanda filed a resolution on Monday, January 13 urging President Benigno Aquino III to declare the 105-year-old hotel as "a heritage site”. 

The take over "as an ancestral claim and its sale to a corporation" of the disputed lot "may cause physical and cultural destruction of a site considered as a century old historical landmark," Councilor Tabanda said in her resolution. 

Last January 14, the NCIP head office issued an order to refrain from implementation of the writ of possession issued by the same office to the Cosen Piraso heirs not to complicate the ongoing congressional inquiry and being a subject matter for another case now pending before the supreme court. 

Baguio's oldest hotel is maybe saved by the status quo order issued by the National Commission on Indigenous Peoples (NCIP) on Tuesday, January 14 to heirs of Cosen Piraso but “it did not dictate the writ of possession issued by the same office nullified”, said a concerned citizen. 

The local government and concerned residents in Baguio fear once this property is won by the claimants, it may result in the demolition of the historic hotel to pave the way for further development. Other citizens who acquired their residential lots legally are also concerned that if titles issued by NCIP to take over government properties are granted, how much more for private properties. Some of these citizens had been living in Baguio since the 1950s and 60s and fear that they will also be evicted because of titles issued by NCIP. 

On October last year, Baguio Congressman Nicasio Aliping, Jr. issued house resolution 419 “directing the house of representatives committee on Indigenous Peoples to conduct an inquiry and/or investigation, in aid of legislation, on the blatant deviation from the Indigenous concept of the ownership of ancestral lands / domains over which certificates of ancestral land titles/ancestral domain titles (CALT/CADT) were issued by the National Commission on Indigenous Peoples (NCIP)”. 

This Congressional inquiry was timely to stop the writ of possession; "the first issued to all NCIP issued titles" according to NRDC president Felix Marinias. It is also timely as several issues regarding NCIP issued titles are coming out including a claim on a construction site for a government broadcast station at Wright Park where the injunction to stop the construction by the heirs of Quintino and Josephine Abanag represented by Marion Pool and Isaias Abanag was junked by NCIP itself. 

Some residents including an officer of DENR was hoping this inquiry will solve the issues involving the NCIP issued land titles. “Maybe they should re-examine the Indigenous People’s Rights Act (IPRA)”, said the DENR Official. 

2013 Highlight: My coverage for the year (Part 1)

Here are my coverage and where abouts for the year 2013, some adventurous, some the usual stuff, mostly good.

One of the mostly photographed place was the highest point of the Philippine Highway system which I passed by several times this year. The place always has a new story to tell.

Roaming around, I always bump with media friends, sometimes during a coverage, most of the time during drinking session and sometimes catching them doing bizarre things. Here is Franc Cimatu shooting a little character posing for a picture. 

 

Of course there's my group doing a book drive in a mission to build libraries in isolated schools in Cordilleras. Successfully visited more than 10 high schools and Elementary schools in Benguet, Ifugao and Mountain Province assisted by different organizations and government agencies.

  

There's also the movement to save 182 trees from SM's expansion, the movement is now turning 3 years this January.

Of course not to forget the coverage on crimes and security by the PNP,

 

and listening to Dr. Cheng's last Chinese New Year Speech.

 

Also attending the Media's occasional sponsored parties.

Meeting other media and photographers using same camera brand as I.

 

Shooting the Panagbenga and winning a photo competition with cash prize I have yet to receive and it's already turning one year since I took the winning photo.

 

Shooting beauties like Riza Gomez and Shamsey Supsup.

 

Watching artists work or shooting their art expressions.

 

Citizens ignoring signs or vendors selling anywhere.

Government projects some controversial and not so controversial to the public. (I'm just wondering if there is such a project with no controversy in the eyes of the public.)

 

Taking a quick shot at the controversial wake skating site in Banaue, Ifugao.

Talking to a pretty saleslady along the Halsema Highway in a place called Guerilla Saddle. 

 

Covering rallies.

Dropping by my birthplace, a cold highland farmland between Baguio and Bontoc. It's still cold even during summer. 

Trying out and writing about foods like this Strawberry French Crepe in La Trinidad during the Strawberry Festival. It's not a creepy food, just your ordinary pan cake with variety of fillings. Baguio and Benguet has a lot of places for food trips.

Covering Pony boys' activities in and outside Baguio City.

Covering sectoral group activities like these Muslim group joining women's rallies.

Shooting national and local politicians who came to meet with the press,

and Politician-sponsored events.

Full coverage of cultural events and festivals like the Lang-ay Festival in Bontoc, Mt. Province.

The most colorful part of these cultural activities are the things that happen behind the scenes. Here, an elderly feeds a little boy with "watwat" during the celebration of Bindiyan Festival in Kabayan.

In remembrance of a talented grandma

I first encountered or first heard of this dynamic granny just after his audition in 2010. I just found out today that Jayne Cutler died a year after this audition. I also just found out that he was able to make it to the finals of that season of Britain's got talent. Below was the video of her audition.

Here's another video of Granny Jayne Cutler.

An 80-year old bested a lot of younger talents during that 2010 season of got talent. Who would have expected that?

Below is the report of daily record.co.uk

"She ... toured the UK with the other BGT finalists. And there were predictions that she would follow in the footsteps of Scots singing sensation Susan Boyle and become a huge star.
But pub singer Janey turned her back on fame to spend time with her family. Before she ditched the limelight, she recorded an album with a group of seven Chelsea Pensioners.
On the album, she sang Men In Scarlet with Welsh soprano Katherine Jenkins and Dame Vera Lynn.
"Janey is survived by seven children, 13 grandchildren and six greatgrandchildren."
http://www.dailyrecord.co.uk/entertainment/celebrity/britains-got-talent-singer-janey-cutler-1110218

Banaue wakeskating, waking up call

The wakeskating incident in Banaue has drawn so much praises and criticisms, even among the people who are from the area have divided opinions.

For some, it's a degradation of nature and to the spirits of the land, but to some, an opportunity. For a few, it's just survival.

Some environmentalists criticized the activity saying it will destroy nature and even Ifugao Congressman Baguilat see it as inappropriate. A rice terrace is for planting rice only said some.

Some defended the activity since the viral video will surely promote the place and bring more tourists in bringing more income to the business establishments in the area dependent to tourism.

The landscape scene at the back of the 1,000.00 peso bill after planting season.

But do we really need to promote the already famous terraces with such activity? Isn't it already famous that's why those wake skaters were attracted to do their wake skating in the first place? Isn't it the other way around that those wake skaters are the ones promoted by the already famous place that is considered by some as the 8th wonder of the World?

To some who defended the activity, they say that tourist arrival is dwindling especially to the West Side where apparently it was taken out of the Heritage site list.

Then perhaps the answer goes back to the basic. Why was it made famous in the first place? Was it because of fun activities? We all know it became famous because of the awe-inspiring view of the terraces and the beautiful native huts that once were there. Only pictures of that once beautiful place were enough to encourage people to visit the place. There was no need to stage promotions like the wake skating stunt even when trips to go there was not as convenient as today. Yet tourists flock the area like pilgrims on a journey to their holy place.

If you go now to Banaue, you will see modern buildings and houses and a lot of terraces not maintained. It is disappointing and some parts are already off the list of the World Heritage Sites. The reason why people want to go there is slowly disappearing.

But can we blame the people? I guess everyone deserves progress in every way. Who wouldn't want to live in a better house with less maintenance? Who wouldn't want to earn better income doing more convenient work?

But then, the place is dependent on tourism and because of progress, we are taking out the very reasons why tourists are visiting our beautiful places? Can we get our tourists to like our place once more without the need to do stunts like the controversial wakeskating?

I guess that depends on what we want to trade for it. Are we willing to tear down our beautifully made concrete houses and create a hut with straw roofs that we need to change every five or ten years? And do our people who mostly are now educated willing to go back to work to the land and maintain it so that tourists can keep coming? 

Yes there are trade offs that need to happen if we need our old famous places back but I guess we will not be seeing that happening soon, maybe never. 

But as for now, as many from that place commented, they needed the promotion and as far as the viral wakeskating incident is concerned, it will surely bring many tourists back to that place. Some would say it is a "band-aid" solution that will last as long as the viral video is still going around. Surely some tourists will still be awed and some will be disappointed. Some will surely try to do the same or similar stunt.

I guess for now we have no other options but to use similar solutions to bring tourists to those people dependent on tourism activities. Everybody needs food on the table. On the part of the stuntmen, they are just doing what they dreamed of accomplishing and shouldn't be blamed. In the first place, our tourism slogan is "More fun in the Philippines" (which we "again" copied from the 1951 More fun in Switzerland campaign) and we shouldn't be angry at people having fun in our tourism sites? And another thing is they asked permission from the owner of the privately owned property and were allowed to do the activity. To the owners of the place, it's earning a living.

But will it destroy nature? Terracing the mountain already destroyed part of nature. But will it destroy the terraces? Probably if it becomes a regular activity. Those are the things we will be trading off when it comes to commercial promotions.

So until the people there are willing to trade-off convenience for tourism marketability, we will be needing more similar promotional activities to invite tourists in. 

But could there be a better way? Perhaps there is and that's up to the people living there. They already allowed this commercially made activity, perhaps they are willing to open up for more ideas. If I am to be asked, I have my own opinions. But who would listen to someone who never own a parcel of land, much less a rice paddy? Perhaps someday I will write about it.

And what can the government do? No matter how many budgets the government will allocate to repair the damaged terraces if the people there have already changed their ways, I believe it will just go back down again. It will need constant maintenance and the longer it was neglected, the rehabilitation expenses will be higher.

I guess we can never bring back the old glory of the Banaue Rice Terraces. It's not the people's fault and it is not the Government's either. We asked the government for better roads, they provided it. It gave us convenience to transport better materials to build our homes leading us to transform our lands to modern metropolis. Soon it will just like be any other places else where in the Country and will not be so attractive anymore.

The so-called progress and the ever changing way of life will continue to transform the land and the people and will continue to adopt to the changes. I guess the only thing we can do is to conserve what is left and find better ways to promote and advertise our wonders.